At first glance, any comparison between the platonic ladder of love and Indian Kundalini yoga might look absurd since the latter seems to defy any relation to Western philosophy or religion.
Despite numerous apparent limitations compiled by critics in recent years, Jungian theory remains a valuable tool for the student of comparative literature.
When we as literary critics endeavor to talk of love in literature, we may find it difficult to navigate, for we are on stormy seas.
Scholars have traced the phenomenon of spirit possession from sources as varied as the Old and New Testaments of the Bible to modern Haitian voodoo rituals to the Sunuwar Shamans of Sabra in Eastern Nepal.
I stand before you today as a representative of what may very well be the absolute smallest and most misunderstood minority group on the planet: Jungian administrators.
